Wednesday, 15 May 2013

Balancing Angelina Jolie's Breasts

Angelina Jolie as Mrs. Smith.
Angelina Jolie has been my hero for the past eight years. Her work with the United Nations Refugee Agency (UNHCR) was the first domino in a series of life choices that has led me to pursue a doctoral degree with a focus on social justice. There is little in my eyes that this woman can do wrong; however,  over the past eight years she has made some decisions that I disagree with and her preventative double mastectomy is one of them.

For regular readers of this blog you will already know my stance on the politics surrounding breast cancer research and for those of you new to my blog you might want to give The Politics of Breast Cancer and Breast Cancer Awareness Month - "Business as usual" a quick read over.  I am in no way saying that Angie's decision (yes, in my head we are on first name and nickname basis) was wrong for her, but I am saying that if I had the opportunity to weigh-in on the matter I would have strongly discouraged her from the surgery.  I understand why she did it; it was a rational decision.  It was a decision based on math and her children.  But this woman has always lived her life in the extremes.  She doesn't just act, she is an Academy Award winner.  She doesn't just give back, she was a UNHCR Goodwill Ambassador and now a Special Envoy.  She doesn't just have a family, she has a litter. What I worry most about her decision is the impact that it will have on other women and their decisions about "prevention."

Unfortunately, Angie's decision is pretty much one of the most preventative things you can do about cancer because all these scientists and doctors do not actually know what causes cancer.  The cancer research community has lots of possible causes but there is no definitive answer; thus, society is put on its heels avoiding plastic, processed foods, fatty foods, dairy, and guys named Jim because all of these things have shown correlations with cancer (just joking about guys named Jim).  Cancer research has been very successful at creating fear about cancer and has very little to show for in the way of "here is what causes cancer".  Even in Angie's example, she wrote that her kids no longer have to worry about losing her to breast cancer, which is untrue because she still has a 5% chance of getting the disease and we have no idea where that 5% comes from. Are her odds far better than before? Sure, but I would hate to see the response from her family if she still ended up getting breast cancer after such a drastic attempt to say "not me".  Angie still has a 50% chance of getting ovarian cancer, which is what her mother (and best friend) died from.  Is a hysterectomy in the cards further down the line?  Perhaps, but how many organs can one realistically remove before cancer is no longer an issue?  Ultimately, there was a chance before the mastectomy that she would have never gotten breast cancer, and today there is still a chance that she might still get breast cancer. (By the way, many women get breast cancer without having the so-called "breast cancer" genes).

Another issue I would like to draw attention to is that fact that, sadly, with the right resources one has the ability to buy health (or at least a better shot at enhanced health).  She acknowledges in her OpEd that the testing alone costs $3000, which is unaffordable to many women.  Who knows how much the actual surgeries cost but the fact remains that debt from health care bills is one of the leading factors of personal debt in the United States.  How many women will now ask for the testing and maybe the surgery putting themselves into poverty?  Others have highlighted that the reason why the test itself costs so much is because Myriad Genetics has a monopoly on the test purely so they can control breast cancer research and make money from people's fear.  Additionally, Myriad also now owns Angie's genes, which is beyond my medical and patent understanding but as Breast Cancer Action explains:
Myriad Genetics holds patents on the human BRCA1 and 2 genes and therefore is the only company that offers the BRCA test.  Other companies say they could provide a better test for a few hundred dollars but this monopoly gives Myriad control over research, diagnostics and development of treatments related to the BRCA genes. 
Myriad Genetics is currently being sued by Breast Cancer Action and others who are trying to overturn their breast cancer patent.

One last comment she made in her OpEd that I took exception with is that breast cancer prevalence is higher in low and middle income countries.  From all of the research I have seen that statement is completely wrong (but there is plenty of incorrect research out there).  Perhaps, she meant that breast cancer prevalence is increasing in low and middle income countries, which would make sense because as globalization increases and the North American lifestyle infiltrates the world it brings with it our litany of problems.  Breast cancer prevalance is higher in North America and other 'developed countries' than anywhere else in the world; therefore, merely having breasts isn't a defining feature of breast cancer. It is something about our lifestyle and our environment that makes breast cancer part of our daily lives.  As I have questioned in a previous post, why is it that the countries with the "best" medical care and top researchers have the highest prevalence of breast cancer?  Maybe this is one of those instances where we should look to others for advice rather than assuming that we always know best.

I doubt that if I had had the opportunity to discuss the matter with Angie that her decision would have been swayed at all.  But with the mediastorm that her decision and OpEd have created I think it is important that we have a balanced discussion. I would like to believe that her decision was based on a wealth of knowledge; however, the media that it has created seems rather one sided.  Yesterday, on my local news, as with many I'm sure, the anchors interviewed a local oncologist discussing the testing and procedures with little critical discussion.  Her OpEd circulated on social media just as fast as news did about the Boston bombings.  What I didn't see my friends posting on social media was the counter argument, so here it is.

Additional reading:

Angelina Jolie and the Fate of Breast Cancer Genes - LA Times

Why Angelia Jolie's 'Medical Choice' is likely not yours - The California Report

Monday, 22 April 2013

Why women's only gym hours aren't sexist

Peter Lloyd of the UK's Daily Mail recently wrote a rather inflammatory article titled, "Why I'm suing my gym over their sexist women-only hours".  He argues that providing women's only hours is a gender bias that is unfair AND "pathologises masculinity while simultaneously repressing it."  At his particular gym he claims that men and boys lose out on 442 hours of gym time every year to women.  Lloyd feels that paying the same amount as women but receiving 442 less hours every year is unjust and he credits this allowable sexism to exist because "we live in an age of acceptable misandry".  He formally complained to his gym and proposed three possible solutions:
1.) maintain women's only hours but introduce a men's only hour as well
2.) keep women's only hours but charge men less per year
3.) eliminate women's only hours and make the gym co-ed 24/7

Photo from Marie Claire.
He goes on to argue that eliminating men from the gym because of women's feelings (whether they be intimidation, sexualization or something else)
assumes that all men in the gym are straight, when many of them are gay and have no interest in the female aesthetic.  In fact, if they really wanted to, these men could be voyeuristic in the showers.  So what next - gay and straight hours? And what about lesbians - can they attend women only sessions, or would it make their straight sisters uncomfortable? Gimme a break.
Okay so are Lloyd's three proposed solutions ridiculous? No, certainly not. They are however, misguided.  Let's go through his solutions in turn.

1.) Introduce a men's only hour as well: This solution implies that women are being favoured over men when in fact the introduction of women's only hours is an attempt at gender equity.  It is, for all intents and purposes, an affirmative action program for women to equalize the playing field.  It is not meant to be a solution to gender equality - it is a step towards gender equality.  It is a dangerous assumption when men and/or women believe that gender equity initiatives are no longer necessary.  We may think that gender equality is only a fight left for women in Afghanistan, Saudi Arabia, and China etc. but this Tumblr link called 100% Men shows just how pervasive the 'old boys club' continues to be in places as 'progressive' as North America and England.  Women and girls, although numbers have improved significantly in the past few decades, are still not as inclined to be physically active as boys and men.  Hopefully, within a generation or two the divide will disappear but for the time being women's only hours are necessary to help introduce women into the gym environment.  The gym, after all, is a male domain.  Historically, the Greeks designed the gymnasium as a space for the intellectual and physical development of young men.  The word 'gymnasium' translates to mean 'place to be naked' because men and boys would exercise naked, hence the no girls allowed policy.  So to introduce a men's only hour in the gym is redundant because the gym was designed to be a men's only facility. A men's only hour in gyms is like instituting a white's only hour at golf courses. The fact that women's only hours exist is a sign of our progress as a society, not of gender backlash.

2.) Charge men less per year: Lloyd refers to those 442 hours lost as if they are actually hours he would have spent in the gym.  Maybe that women's hour was the only hour that he could go to the gym but I doubt it. When you join a facility you are bound to their hours of programming.  If I join a tennis club and they book off court times for lessons and league matches then those are times that I cannot use the courts.  Should I be charged less because I am not taking part in the lessons and leagues?  It would be nice but this isn't how things work.  Lloyd argues that its a bad business model to charge men for times that they aren't going to use the gym but to deduct fees based on times that you, the individual, won't or can't use the facility would be a book keeper's nightmare.  In many gyms they have studios and those studios are used for classes throughout the day, should I also be charged less because those classes mean I don't have access to the studio?

3.) Eliminate both men's and women's only hours:  Yes, this seems like the most fair solution but as I touched on before the gym has to go to extra lengths to welcome women into the gym.  The gym is an intimidating place for most people and particularly women.  The women who are willing to mingle with the men using the squat racks, benches, and plyometric toys are the women aren't the women we need to accomodate.  Women's only hours are designed to create a space that welcomes new women to learn how to exercise in an environment free of protein-shake drinking, power-lifting guys.  It also enables women who observe certain religious beliefs to be physically active.  Now, this is the intent behind women's only hours but this is not to say that this is what happens.

From my experience, women's only hours are not well utilized and fail to reach the population that really needs it.  It seems to serve women who are already confident at exercising and are used to working out in co-ed spaces.  I have yet to see women with traditional religious beliefs flood into the gym at the start of women's only hour. As a similar example, my university used to have a women's only ice time for women's hockey. This was right before the co-ed hockey time slot. I would go every week and almost every week I was the only woman on the ice.  Great practice time for me but a sorry statement for women's hockey in general.  I would then stay for the co-ed time slot and play with the guys.  Lots of hockey for me but I am not the type of woman who needs a woman's only hour, yet I am the one who benefits from it.  The intent behind women's only hours is well intentioned but athletic facilities must do more than just 'have it' if they really want to increase the number of women being physically active.

Furthermore, I agree with Lloyd's statement that too often are men assumed to all be the same.  When we introduce women's only hours to cater to specific female clientele we forget about the men who are insecure about their bodies, are intimidated by the racer-back wearing, Lululemon girls on the elliptical machines, and have never been shown how to exercise properly.  These are the men that, unfortunately, get lumped together with the jocks and the power lifters.  Maybe a more appropriate hour would be beginners hour but how on earth you would govern that, I don't know.

Lloyd believes that if he wins his case gyms all over England "could be forced to update their policies".  This won't happen.  Lloyd won't win. I am basing my opinion on the United Nations report that is titled No Country Treats Its Women...The Same As Its Men.  I am basing my logic on the fact that a five year girl was just raped by a twenty year old man in India, which further bolsters women's fear of men whether rightly or wrongly so.  I am basing my opinion on the millions of young girls sold into prostitution every year.  I am basing my opinion on the fact that women's sport has no cultural value when compared to men's sport.  The fact that we are even arguing about gym time seems rather inconsequential but the gym merely represents one more arena where men have, historically, been entitled over women. There are plenty of complaints that Lloyd should have about masculinity and gender relations but crying misandry in the gym shouldn't be one of them.

Saturday, 20 April 2013

The Boston Marathon: Revisiting the non-event

As I write this the sole surviving brother of the alleged Boston Marathon bombings duo is probably being interrogated by Federal Agents in some dimly lit warehouse in Boston. At least, if you watch enough television crime dramas that's what one would assume to be happening.  Every Internet news headline reads "we got the guy" or something similar.  It is the much needed 'happy' ending to a traumatic event.  I first learned about the bombings via a photo on Twitter. I saw blood and people on the ground at the finish line and was confused as to why there would be blood at a marathon. I clicked on another related tweet and saw a different photo of smoke with a caption that explained what had just happened.  It is surreal getting news from social media.  One tweet can be a funny quip from a comedian and the next below it can be about death and destruction.  It will be interesting to see how the information to come in the next few hours and days about the alleged bomber will be represented, packaged and consumed.  I write this post because it is my belief that, as horrific as the bombings were, nothing much will change for (North)American society because of it.

It is what Jean Baudrillard would refer to as a non-event.  I have written previously about his theory of the non-event as it pertains to the Olympics.  Here, I discuss the non-event as a mediated construction by the media that will have "no enduring cultural meanings" (Atkinson & Young, 2012). Baudrillard has claimed that media coverage of so-called 'events' overwhelm us to the point where we no longer can distinguish between fact and fiction.  Case in point: when a CNN correspondent announced that one of the FBI suspects was a "dark-skinned male". This turned out to be completely fabricated as were many other 'news' reports.  If this isn't mediated information I don't know what is.  The news becomes so preoccupied with scooping other stations (and social media) that anything that sounds remotely plausible becomes fact.  This type of media creates fear, and it sensationalizes events as if the original source wasn't enough of a spectacle. We only know truth today from what becomes the most consistent news story through all of the media platforms available to us.

In reference to the Gulf War as a non-event, Baudrillard wrote "The prodigious event, the event which is measured neither by its causes nor consequences but creates its own image and its own dramatic effect, no longer exists" (1994,  p.21).  Similarly, the Boston Marathon bombings have created its own dramatic events to overshadow the actual events as evidenced by the police manhunt, the unity of Boston at the Bruins vs. Sabres hockey game, and the reproduction of the event itself.  This is not to say that the consequences are unimportant or not real for those people affected but the drama, unity, and fear created from such events (e.g., the Newtown school shooting, Virginia Tech, Aurora theatre shooting) have become a reflex that dissipates almost as quickly as it is brought forth.  The fact that we can list so many horrific events with such ease is proof that nothing really changes.  As Knipp (2007) argues "we live in an age of media over-stimulation amid copies of "reality" so intense ("hyperreal") they put the "real" to shame".  Knipp (2007) continues
Fighting terror is a non-starter, if it is seen as making war, taking prisoners, torturing them, locking them up and throwing away the key.  Doing such things is not really fighting terror at all, but responding to it in exactly the way that most satisfies the terrorists themselves - with state terror...
Sport has become all too common a site for acts of terrorism with the Olympics being a favourite target (i.e., Berlin 1936, Mexico 1968, Munich 1972, Atlanta, 1996) along with World Cups and Commonwealth Games.  Sadly, this will probably not be the last time a sporting event is used for such purposes.  We can pretend that sport is a break from real life all we want but large sporting events have become too significant as sites of commercialism, social exclusion, and nationalism etc. for them to be safe zones.  As Atkinson and Young (2012) contend, the terrorist attacks at the 1972 Munich Games and the 1996 Atlanta Games are "rarely [featured] in contemporary media coverage of terrorism in sports mega-events.  It seems as if there is a global amnesia regarding former iterations of terrorism at major games..." (p.303).  So what will change because of what happened at the Boston Marathon? Will we stop running marathons? That certainly seems out of the question. Within hours of the bombings the Vancouver news reported that its annual Vancouver Sun Run would continue as planned as would the London Marathon.  Will relations between America and Islamic people and nations change? I would say that its business as usual; those who want excuses to bolster their hatred of Islam will carry on with one more tool in their belt.

Baudrillard explains in this excerpt from his book The Spirit of Terrorism that, perhaps the success of terrorism may not lie in changing our way of living but in changing our psyche:
[Terrorists] have even - and this is the height of cunning - used the banality of American everyday life as cover and camouflage.  Sleeping in their suburbs, reading and studying with their families, before activating themselves suddenly like time bombs.  The faultless mastery of this clandestine style of operation is almost as terroristic as the spectacular act of September 11, since it casts suspicion on any and every individual.  Might not any inoffensive person be a potential terrorist?  If they could pass unnoticed, then each of us is a criminal going unnoticed (every plane also becomes suspect), and in the end, this is no doubt true. This may very well correspond to an unconsious form of potential, veiled, carfully repressed criminality, which is always capable, if not of resurfacing, at least of thrilling secretly to the spectacle of Evil.  So the event ramifies down to the smallest detail - the source of an even more subtle mental terrorism. (p.19)
Thus, I ask again, what will change because of Boston?


Works Cited:

Atkinson, M. & Young, K.  (2012).  Shadowed by the corpse of war: Sport spectacles and the spirit of terrorism.  International Review for the Sociology of Sport, 47, 286-206.

Baudrillard, J.  (1994).  The Illusion of the End.  Cambridge: Polity Press.

Baudrillard, J.  (2002).  The spirit of terrorism: And, other essays.  New York, NY: Verso.

Knipp, C.  (2007).  Terrorism as a virus: Baudrillard's post-2001 significance.  Retrieved from http://baltimorechronicle.com/2007/070307Knipp.html


















Sunday, 14 April 2013

Book Review: Fat Politics: The real story behind America's obesity epidemic


After all, people care a lot more about how they look than how much they exercise or eat right.  And this is for good reason - strangers don't judge us by how often we go to the gym or whether we eat five servings of fruit and vegetables every day; they do judge us, however, by our appearance.

I recently read J. Eric Oliver's book, Fat Politics: The real story behind America's obesity epidemic.  It is a book aimed at lay people but translates more technical and theoretical research that exists about the conspiracy that is the obesity epidemic.  Overall I think it's worth a read. I haven't checked into a lot of the research that he cites so I would take some of the studies with a grain of salt, as I would suggest with almost everything, but Oliver offers a lot of *ahem* food for thought regarding what we are led to believe about fat, obesity, and health by the media and the medical community.  I have included excerpts and quotes but I apologize for not including page references because I read this book on an e-reader so the pages don't exactly translate.

The myth is that obesity is a disease that kills 400,000 Americans every year. Obesity costs the United States 100 billions dollars annually in health care costs and is a dire health "crisis".  In 1980, only 1/3 of Americans were considered overweight and only 13 percent were classified as obese but in the last 25 year those numbers have jumped by more than 40 percent:
Today, more than 60 percent of Americans are considered overweight and one in four is obese - a two-fold increase in less than three decades.  Even more alarming is the rise in juvenile obesity; today, 15 percent of American children are considered obese, more than twice as many as in 1980.  As a result of their weight, today's teenagers will be, according to some projections, the first generation in modern American history to live a shorter life span than their parents.
However Oliver argues that, although "Americans do face many health challenges, few of these arise from [the nation's] increasing weight."  In his book he contends that weight is merely symptomatic of changes in the American lifestyle and that weight is not the cause of America's health woes.  Below I have listed some of what I found to be Oliver's more pertinent points.

1.) Being thin doesn't mean you will live longer: In 2004, the Journal of the American Medical Association and the Centers for Disease Control and Prevention (CDC) released a report stating that obesity kills 400,000 Americans every year.  Although heavier people tend to die more frequently than people in mid-range weights, it is by no means clear that their weight is the cause of their higher death rates. That 400,000 person statistic was, according to Oliver, bsed on poor research and errors in calculations.  His claim is supported by the fact that the CDC was forced to investigate their own report and ended up amending their findings.  The very next year, a different set of CDC researchers released a study that found that moderately "overweight" people actually live longer than those at a "normal weight" and the new estimate of obesity related deaths dropped from 400,000 to 26,000.  Unfortunately, the panic from the first report had already started and the amendments were lost in the shuffle.  Evidently, obesity has not been found to be a primary cause for medical conditions such as heart failure, hypertension, diabetes, depression, deep-vein thrombosis etc. Medically speaking, Oliver contends that we have confused fatness as a cause as opposed to an effect or associated trait.

2.) Body weight has become a barometer of wellness (aka thin = healthy): The 'obesity epidemic' originates from the BMI (body-mass-index), which was created first by a Belgian astronomer, Adolphe Quetelet, who was trying to graph what an 'average man' was from physical statistics.  "Quetelet believed that deviants, criminals, or troublemakers could be identified by their physical abnormalities.  By calculating how far someone deviated from "average weight", the more someone could be pegged as socially deviant and marked for social monitoring, institutionalization or control. BMI gained further popularity when it was used by the insurance industry.  In an attempt to predict early deaths, Louis Dublin, a statistician at the Metroplitan Life Insurance Company (Met Life) started charting the death rates of its policyholders in the 1940s by using a height-to-weight index. He concocted ranges for "ideal" body weight in relation to mortality rates. By the 1950s, the Met Life table became the method for determining who was "over" weight, but
It it important to remember, however, that up until this point, BMI was never intended to be a gauge of someone's heatlh.  When Adolphe Quetelet came up with the BMI, he was simply trying to classify the population and not make any predictions about death or disease...Dublin did not specify why heavier people would die earlier, not did his model account for genes, diet, exercise, or many other influences on mortality...But as a result of his use of the statistics, people came to think that body fat caused early death, an idea that Dublin himself propogated.  Ultimately, the most influential factor in determining what Americans considered to be overweight was not based on criteria of health but criteria of profit and measurement within the insurance industry.
What I found particularly interesting was that BMI ranges have changed over time and always seem to move downwards. Because of a decision made in a board room overnight 37 million Americans suddenly became 'overweight' because the weight ranges were re-assigned on the BMI scale, not because anything in the science had changed.  Science did not dictate that people were suddenly obese and unhealthy; the 'obesity epidemic' was caused by a handful of 'experts' locked away in a room. Oliver also emphasizes that if weight were a cause of diseases such as diabetes or hypertension then there would be a uniform point on the BMI scale where these diseases would present themselves, but this does not exist because these diseases are too individualized and dependent on more factors than just body mass.

3.) The very same people who have proclaimed that obesity is a major health problem also stand the most to gain from it being classified as a disease: The International Obesity Task Force (IOTF) was created with the purpose of obesity awareness and to persuade governments to act on this 'epidemic'.  The IOTF just happens to be funded by Hoffman-La Roche (makers of the weight loss drug Xenical) and Abbott Laboratories (maker of weight-loss drug Meridia).  The original goal of the IOTF was to lower BMI standards, which would increase the potential market for weight-loss drugs.  Thus, connecting the dots from point #2, the IOTF successfully increased its potential market by 37 millions consumers overnight by sliding the scale downwards. Oliver explains "It is difficult to find any major figure in the field of obesity research or past president of the North American Association for the Study of Obesity who does not have some type of financial tie to a pharmaceutical or weight-loss company.

4.) The American health care system is oriented around treating symptoms rather than alleviating causes:
Some of the greatest expansions in medicine have come in the treatment of everyday maladies; thus, backaches are treated with Oxycontin, anxiety with Xanax, depression with Zoloft, impotence with Viagara and so on.  Today, nearly one in two American adults is taking some type of prescription medication.  This cornucopia of pharmaceutical treatments is changing the very way we understand health.  Living well and healthy means the absence of symptoms or painful conditions often achieved with a constant regime of medication.
Photo from Is it worth the weight.
As part of this symptom oriented system, the weight-loss industry makes approximately $45 BILLION dollars annually from Americans alone.  The weight-loss industry is solely predicated on preying on those who desire thinness, rather than those who desire improved health.  The two largest components of the weight-loss industry are diet pills and weight loss surgeries (aka bariatric surgery), both methods that deal with the symptom of fatness without addressing the cause(s).  According to Oliver, bariatric surgery is one of the fastest growing areas in American medicine despite the fact that "these surgeries do not guarantee any weight loss or improvement of health".  Additionally, there is no definitive proof that weight loss surgeries cure other ailments such as diabetes or high blood pressure.  This further supports Oliver's point that weight is an associated trait but is not the cause of such diseases such as diabetes because if weight were the issue then once the weight was eliminated so too would the associated diseases.  Some might be thinking, "but I know people who lost weight and then were able to go off their diabetes medications etc." It is important to differentiate between a change in behavior and a change in mass as the cause.  If people change their diet and start exercising more this means a healthier lifestyle, which is usually what the medical experts are after but it becomes shrouded in "weight loss" rhetoric. A healthier lifestyle commonly leads to weight loss as a side effect of the change in behaviour.

5.) Size-based discrimination (or fatism, if you will) is one of the last bastions of socially acceptable bias in American life:  Don't believe him? When is the last time a celebrity has gotten away with making a racist, anti-feminist  or anti-gay joke/comment in public?  (Think about the reactions to: Michael Richards racist tirade at a comedy club or Seth McFarlane's boob song at the 2013 Oscars).  Now think about the last time you heard a fat joke on television? How many times does the fat joke come from the 'fat' person themselves?  It remains socially acceptable to make fat jokes and marginalize 'overweight' people because we commonly assume that weight is a personal choice, whether heavy or thin.  Oliver cites a study that revealed "more than a quarter of college students believe that becoming fat is the worst thing that could happen to a person." Contrary to North American ideals, most of the world still thinks of the fatness as a positive trait linked to wealth, power and high social status.  Ironically, in North America fatness is associated with the exact opposite traits: poverty, laziness and low social status.

Oliver links the origins of fat shaming/fatism to, partly, the medieval Catholic Church which associated fatness with the deadly sins of gluttony and avarice.  "Overeating, like many sins of the flesh, was considered immoral because it was associated with animal impulses and indicated a weakness of reason and self-restraint."  He also partly links fat shaming/fatism to Protestantism and the values of cleanliness, discipline, hard work and order.  For the Protestants,
thinness also came to be a marker of social status, which was particularly important given the expanding and urbanizing character of America's middle class. As millions of Americans climbed the social ladder and flocked to new cities, traditional markers of social position, such as family name or pedigree became less relevant.  Instead, physical cues, including speech, manners, clothing, and the body became even more crucial as indicators of one's social position...thinness...became a necessary condition to indicate that one had the moral standing of a high-status person." 
Oliver additionally credits the commercialization of clothing as a contributor to fatism.  Once clothing became commericialized and made for the masses it was no longer made to fit the individual. Thus, if you used to make your own clothes and, naturally, you made them to fit your own body, size wouldn't be a marker of comparison.  But once everything started coming from The Gap (as an example) it forced us to find something to fit our bodies, not the other way around. Size became an identity; "[our] bodies [became] standarized to a national market [which] fostered greater bodily awareness, particularly among middle-class women who were the primary consumers of ready-to-wear clothing."

6.) Thinness is valued by the white middle-class: In a study conducted by Oliver for the book he found that 64% of Americans believe that overweight people exist because they lack self-control, and "more than 70 percent ranked individual laziness as the most important cause of obesity." Oliver believes that "Americans dislike fatness because they think it indicates a person's unwillingness to be responsible and self-monitoring: as with the poor, if someone is fat, they only have themselves to blame"; accordingly, thinness becomes a badge of honor for middle-class people to "assert their moral superiority and boost their self-image, it also serves to rationalize the social inequalities that exist between various social groups." He also found that, given the same body weight, whites are five times more likely than Latinos and blacks to feel ashamed of their size, despite the fact that Latinos and blacks have a higher propensity to be "overweight".  Oliver says,
Our bodies remain one of the last areas where we feel that we should be able to exercise some autonomy - a view that is only stoked by the diet, fitness, and cosmetic industries.  Yet the fact that we continue to gain weight despite all our dieting, nutrition advice, and working out belies just how little control we may actually have.

7.) For white women in American culture, fatness has unstintingly negative connotations: Most white American women see themselves as overweight, even if their weights are below the official classification of overweight (a BMI of 25).  This self-perception increases among college educated white women.  For white American women they must live within a 'tyranny of slenderness', which has arguably become the last bastion of female oppression.  Oliver articulates, "by establishing an impossibly low ideal weight, our culture puts white women in a position of perpetually policing themselves and their own food behavior...Dieting is the most potent political sedative in women's history."  In other words, if you are more concerned with your weight and physical appearance you will be too occupied to 'rock the boat' with regard to more significant social issues.

8.) We aren't eating more, we are snacking more:  Despite the myth that Americans are gaining weight because meal portions have grown, according to Oliver, Americans have not really been consuming more (per meal) than they did 30 years ago, rather the increase in calorie consumption comes from snacking. Oliver believes that food (particularly the snack) "has become our drug of choice" because food no longer serves as a mechanism of survival anymore. We use it to relieve our stress, boredom, and depression.
Snacking has no prerequisites of cooking equipment, heat, or cutlery.  It supercedes all culinary conventions and allows the individual to be the sole judge of when and how food should be taken.  It allows the individual the fullest liberty in satisfying his or her own hunger, irrespective of the demands or constraints of society.  Snacking has liberated eating in America, giving our meals the individualistic tenor on which this country is based.
But, in doing this, snacking has become a means to satisfy our psychological needs as opposed to our biological needs.  Oliver then connects this with the rise in diabetes, cancer and heart disease, which are not caused by body mass itself but rather are consequences of how and what we eat.

9.) Dieting is unpatriotic: I think this is perhaps one of the most honest evaluations as to why dieting has failed America time and time again.  Oliver says
Any approach to obesity that tries to make Americans "eat less and exercise more" is bound to fail because it contradicts the core principles of [American] liberal, democratic society.  Limiting choices may work for a religiously defined community such as the Amish, who voluntarily isolate themselves from a secular, consumer-oriented society, but it is not going to have any success in a liberal democracy whose central tenet is giving its citizens as much discretion as possible.
This explains the strong resistance to Mayor Bloomberg's ban on large sugary drinks in New York City because, despite the fact that people continue to make the 'wrong' choices, to take away an American's choice is fundamentally un-American.  Consequently, in the eyes of Oliver it is the very core of American life that is causing America's increase in weight.

Photo from Brant Standard.

10.) Fat biases cause the most harm: Ultimately what Oliver's entire book attempts to do is change our social perceptions of fatness.  He argues that the harm from obesity does not come from the physiological effects but from the social stigma.  His suggestion for change is for us to understand that "not only do these prejudices distort our understanding of body weight and health but they are also fueling a public hysteria over our recent weight gains and how we should respond.  We must let go of the idea that fatness is a reflection of a person's character."

***

In this book Oliver explains snacking as the main cause of weight gain, more so than the fast food industry, urbanization, poor school food choices, and general inactivity. Personally, I feel America's/North America's rise in weight is a culmination of all of these factors.  I think he provides some valid insights into how the purpose of food has fundamentally changed but as he highlights in his book numerous times, weight gain and loss is a very individualized process.  Therefore, it is problematic to pinpoint one smoking gun as the cause for everyone.  I do, however, agree with his premise that the social stigmas against fatness cause far more harm than the fear of diabetes or heart disease.  For a society where celebrity has more value than money we should not be surprised that our preoccupation with weight stems not from a concern for health and wellness but from prejudices of assumed character.  It would appear that we have made a mountain out of the proverbial mole hill. So next time you hear your friend/partner/co-worker say, "I need to lose some weight" or "I'm watching my weight" ask them why.  It's time we actively reflect on the difference between appearing healthy and actual health.

Monday, 1 April 2013

Nike RED: Saving Lives with Soccer and Shoelaces

What is the point of research sitting in some dusty old journal that isn't accessible to most of the public? Nothing, in my opinion; hence, the following is a shameless plug for my own research.  This post touches on a couple of points from of a recent article I wrote that was published in the Sociology of Sport Journal about Nike's partnership with the Product RED campaign (Szto, 2013).

In 2009, Nike created the "Lace Up, Save Lives" campaign to launch its partnership with Product RED.  Product RED was created in 2006 by Bobby Shriver and Bono "as a business strategy to raise awareness about the fight against HIV/AIDS in Africa [to] generate funds for the Global Fund to Fight AIDS, Tuberculosis and Malaria" (aka: the Global Fund).  According to Nike "just by lacing up a pair of shoelaces in your favourite shoes and by going about your own life, you can help save someone else's."  Sounds like a simple and noble endeavour but as they say 'the road to hell is paved with good intentions'.

As a rule of operation, RED partners are not allowed to donate more than 50% of profits to the Global Fund because Bono's intention was for RED to promote "hard commerce".  The money made from RED products are directed to anti-retro viral (ARV) programs in Ghana, Lesotho, Swaziland, Rwanda, South Africa, and Zambia.  Nike RED is different from other RED campaigns (e.g. Apple red iPods, American Express RED card etc.) for two reasons:
1.) Nike makes NO PROFITS from the sale of their RED merchandise
2.) Nike uses the other 50% of its profits to support grassroots educational soccer programs that focus on HIV education and testing.  These programs use local African coaches to facilitate the sport education programs.

Nike is the only RED partner that makes no profits from the sale of RED products. With that said, we must also keep in mind that Nike does not donate any money unless you, the consumer, put your money on the table first.  The first item launched was the Nike RED shoelaces that still sell for $4.00 USD on their website.  In the promotional release Nike claimed that "wearing these RED laces is a sign that you care about others", which is great if you have the laces, I guess, but if you don't it suggests that you do not care about those living with HIV/AIDS in Africa.  Other items sold under the RED label included a limited edition soccer ball and a Brazil track jacket, each retailing for $150 USD.

Nike RED is another example of how North American society continues to put the responsibility of social welfare on the individual consumer.  Ethical consumption (also known as political consumerism, consumer philanthropy, compassionate consumption) describes the act of demonstrating social activism through one's purchases.  The rationale behind ethical consumption is that "when aggregated, these individual choices will have the potential to transcend the actions of individuals" (Jacobsen & Dulsrud, 2007, p.471).  The problem with these types of initiatives is that governments are allowed to hand their social responsibilities to corporations that are often ill-equipped to handle such issues and can operate in a manner that contradicts their attempted good deeds.

Nike RED's campaign is based on a unity between athletes, consumers and those living with HIV/AIDs.  These laces, supposedly, tie us all together.  However, this representation of unity with and among professional athletes performs an erasure of the African people by using professional athletes as the voices and faces of Africa's fight. To understand what I mean watch the Nike commercial below:


Did you learn anything about HIV/AIDS in Africa? Did you learn about the Global Fund? Did you see anything about the grassroots soccer programs?  Did the commercial tell you how much the laces cost? What we learn from watching this commercial is that the laces can be used a bracelet, as a hair accessory, as ear phones, or eaten like spaghetti.  We learn which athletes are involved but where are the people that Nike, Product RED and these laces are supposed to be helping? I argue that this commercial is a great example of Nickel and Eikenberry's (2009) argument that "celebrity philanthropy is an uncritical celebration of celebrities and their production of an elite society that can only be philanthropic by virtue of its ability to distance itself from poverty" (p.981).  Nike could have used the significance of HIV/AIDS as a way of moving people to action, instead athlete endorsements are used as inspiration for consumption.  This is the polar opposite to those television ads we see with emaciated African children living in squalor.  There we are meant to pity them and to pick up the phone to make a donation.  Here we are merely encouraged to buy stuff.  You might ask what is the problem so long as the money gets to where it needs to go. Then I ask who is this campaign about? Is it about those living with HIV/AIDS or is it about Nike millionaire athletes? The problem with both of these scenarios, donating from pity or buying through inspiration, is that the beneficiary always becomes the Other - they are not us.  They become faceless, distant, and a problem to be solved.  They become the zoo exhibit and we are the ones behind the glass taking pictures.  It makes us forget that there is no glass between us; we are as much part of the exhibit as they are.  HIV/AIDS, its causes, and its victims become hidden among celebrity endorsements and Western representations of Africa.

With regard to the grassroots soccer programs Nike RED claims "through education these programs rob the virus of one of its most effective weapons - ignorance".  Another blog asserts that by supporting the Nike RED campaign the people of Africa will be given "the real power: awareness".  By attributing HIV/AIDS to ignorance and lack of awarness, Nike RED reproduces the idea that Africa is a "basket case" (Jardin, 2007, para.5) incapable of civilization (Hintzen, 2008).  The stated purpose of the grassroots soccer programs is for its students to "make healthy choices in life" suggesting that without Nike's support young Africans naturally make unhealthy decisions.  Nike promotes education (through soccer) as the only way to stop the spread of HIV/AIDS in Africa.  Yet Nike RED fails to acknowledge recent research explaining how African youth have been so bombarded with HIV/AIDS education (Campbell, Gibb, Maimane, Nair & Sibiya, 2009; Niehaus, 2007) that the educational component can detract from the appeal of the sports programs.  As an example, Delva et al. (2010) have found little impact on behaviour changes of the students in the Mathare Youth Sport Association program, which is one of Nike's grassroots partners.

The Nike RED website perpetuates the idea that Africa is helpless, uncivilized, and in need of Western guidance with little focus directed to larger issues such as poor governance, geography, postcolonial effects, or racism that amalgamate to keep Africa in "development" mode.  We must question what role the private sector has in creating, maintaining, and/or exacerbating the situation in Africa.  My biggest problem with the Nike RED campaign is the emphasis on a simple solution - buy shoelaces, save a life. Perhaps, Nike and Product RED emphasize simplicity in an attempt to attract and maintain supporters but this may also be based on an assumption that consumers are unable and/or unwilling to comprehend complex circumstances.  Denying consumers information also denies them the ability to contribute more than just their purchases.

Moving forward, we need to consider how RED products are produced because if these "ethical" products are made through child labour or unethical labour conditions how can we then continue to rationalize our ethical purchases?  In 2010, Nike RED also created a Nike Football (soccer) Training Center in Soweto, South Africa, which makes one wonder if Nike has disguised a scouting facility under the guise of philanthropy  Does Nike's presence provide hope and support for young South Africans or is it another form of exploitation of African soccer players (Darby, Akindes, & Kirwin, 2007; Poli, 2006)?  Are young South African girls allowed and encouraged to attend the training center?  Lastly, what are the exit strategies of Nike and RED - what happens when Africa is no longer marketable?
Didier Drogba and Bono. Photo from Freshness Mag.

Works Cited:

Darby, P., Akindes, G., & Kirwin, M.  (2007).  Football academies and the migration of African football labor to Europe.  Journal of Sport and Social Issues, 31(2), 143-161.

Delva, W., Micheielsen, K., Meulders, B., Groeninck, S., Wasonga, E., Ajwang, P., ...Van-reusel, B. (2010).  HIV prevention through sport: The case of the Mathare Youth Sport Association in Kenya.  AIDS Care, 22(8), 1012-1020.

Hitzen, P.  (2008).  Desire and the enrapture of capitalist consumption: Product Red, Africa, and the crisis of sustainability.  The Journal of Pan African Studies, 2(6), 77-91.

Jacobsen, E., & Dulsrud, A.  (2007).  Will consumers save the world? The framing of political consumerism.  Journal of Environmental and Agricultural Ethics, 20, 469-482.

Jardin, X.  (2007). Deconstructing Vanity Fair's "Africa" issue.  Retrieved from http://boingboing.net/2007/06/20/deconstructing-vanit.html

Nickel, P.M. & Eikenberry, A.M.  (2009).  A critique of the discourse of marketized philanthropy.  The American Behavioural Scientist, 52(7), 974-989.

Niehaus, I.  (2007).  Death before dying: Understanding AIDS stigma in the South Africa Lowveld.  Journal of Southern African Studies, 33(4), 845-860.

Poli, R.  (2006).  Africans' status in the European football player's labour market.  Soccer & Society, 7(2), 278-291.

Szto, C.  (2013).  Saving lives with soccer and shoelaces: The hyperreality of Nike (RED).  Sociology of Sport Journal, 30, 41-56.

Wednesday, 20 March 2013

Food for Thought: Why is the 'Biggest Loser' so popular?

The Biggest Loser just wrapped up its 14th season.  I'm not sure what the ratings were like but from watching social media it seemed that the Biggest Loser is still as relevant to people's lives as it has ever been.  I have been working on a research project about the Biggest Loser keeping a close eye on their Twitter account and there was one tweet the other night that raised a very good question:


I think this is a great question that not enough people have asked. It has been well documented that approximately 70% of contestants gain weight back (and sometimes more than their starting weight) and that the show exposes their contestants to dangerous behaviours such as dehydration and training through injuries (see below for articles), yet people still watch!  People not only watch, they tweet their own weight loss progress, fears, workouts, meals and health questions to the Biggest Loser - a television show.  As former contestant Kai Hibbard says she "helped perpetuate a myth that's dangerous."  Gaining back some weight is probably healthy given that a lot of the contestants look too thin at the finale but suffice it to say many of them are not their 'thin' selves anymore, which is largely what the show sells - thinspiration.  If the show was really about health and not about ratings then contestants wouldn't be kicked off the show and the goal wouldn't be to lose as much weight as possible in comparison to the other contestants.  

If we break down what the Biggest Loser is all about you can categorize everything the show is about into the following categories:
  • looking good = feeling good/ transform your body = transform your life/ skinny people are happier
  • if they can do it, YOU CAN DO IT!
  • exercise more, eat less
  • weakness is pain leaving the body
  • children are going to die before their parents
  • if you are 'overweight' it is your fault
When you break it down into bullet points the show seems pretty grim and depressing, but these messages have cleverly been masked by motivational speeches, testimonials of success, and health experts.  As inspirational as some of the personal stories can be that statistic of 70%, for lack of a better term, failure rate should be really alarming to people.  It's a scam if you think about it. We show you how all these people change their bodies and their lives and tell you that you can do it too by following our advice, but oh, by the way, apparently our method doesn't work as well as it may appear.  If you bought the ShamWow, for example, at your local tradeshow because you saw it absorb that 2 litre bottle of Coca Cola and then took it home and it barely absorbed small puddles or only absorbed spills 30% of the time wouldn't you feel cheated? Wouldn't you tell people about what a crappy product the ShamWow is? (Please note: I've never used the ShamWow and am neither promoting or not dissuading people from buying it.) Sooner or later poor quality products fall away from the market because that is how the market works. However, for 14 seasons people have bought every piece of information that the Biggest Loser has sold, why is that?  

What is it about this unsuccessful show that continues to draw viewership and create inspiration?  Here are my hypothoses:
1.) Lack of media literacy: Too many people take television at face value or *ahem* screen value.  The assumption is that there are doctors, trainers, dietitians, and therapists on the show; therefore, they must know what they are talking about.  Little do they know there are just as many doctors, trainers, dietitians, and therapists not on television who think that the Biggest Loser personalities are crack-pots in search of celebrity over health.  Dr. Joanna Dolgoff, the Biggest Loser's official pediatrician and child obesity expert, tweeted during one show:


How many people saw that important tweet? Not enough I would say. Here's another example from one of the former Biggest Loser contestants, Austin, who had this 'conversation' with a doctor who has spoken vehemently against the show:


Dr. Freedhoff poses a valid question to Austin.  Should viewers know where reality ends and where editing begins? It is referred to as 'reality television' but some of us realize that reality is a term used loosely and others take it as gospel.  I think to begin with reality shows need to be more transparent about what they show and what they edit out and we need to learn to take what experts advice with a grain of salt.  I am not trying to discredit 'experts' but as a society, I believe, we need to learn how to ask more questions rather than searching for answers and quick fixes. 

2.) The Biggest Loser sells hope: The Biggest Loser packages their weight loss ideology in a way that, somehow, makes throwing up on a treadmill seem appealing to people.  Viewers can identify with the contestants, which makes them root for them.  There is the mom who lost her family in a car accident, the boy who lost his father at an early age, and the young girl who did everything she could for her siblings and never took care of herself.  They frame personal stories that tug at our heart strings and 'speak to us' so that we think maybe, just maybe, I can do that too. Even if 70% fail at their quest for thinness that means 30% are successful and we all like to think that we would fall in that 30%.  It's the same type of logic that makes us think that nothing bad will happen to us. We know better, but we like to put all our eggs in the basket of hope.

I don't think that the Biggest Loser is an inherently bad show but what is presented on the show is far from applicable to real life, as Dr. Dolgoff alluded to.  As Suzy, a former Biggest Loser contestant has stated in an interview "I am not bitter. Just honest. I had a good experience. But truth is truth.  Not all losers will tell you all the nitty gritty details.  I just want peoples eyes a bit more open before they are quick to judge and put 'losers' on a pedestal."

Here are some articles that have, unfortunately, had little impact on changing hearts and minds:






Wednesday, 13 March 2013

The Standardization of Play: Re-assessing physical education

Photo from News Discovery.
My last post briefly touched on the Presidential Youth Fitness Program (PFYP) and my contention with the standardized testing that it promotes.  We have become a civilization that loves to measure and rank things.  We love when things are uniform because only when things are uniform can true comparisons be made.  Some things are easily evaluated such as numbers, times, and weights but we also insist on measuring things that are designed to be subjective such as the arts, music, and human movement and health (e.g. the Oscars a great example of us trying to compare apples and oranges).  Although I understand the pragmatism of standardized testing (e.g. SAT scores) I believe that it's strength is also its greatest fault - standardization.  It is one thing to standardize the way we approach a math question or a physics equation but how can we rationally standardize health and physical education?

The revamped PYFP explains that it has adopted the FITNESSGRAM assessment, "a health-related criterion-based assessment, which...helps minimize comparisons between children and instead supports students as they pursue personal fitness goals for lifelong health."  Sounds decent enough, right? "The assessment measures health-related fitness through a variety of items designed to assess aerobic capacity, muscle strength, muscular endurance, flexibility, and body composition.  Each score is evaluated using the Healthy Fitness Zone standards."  One positive here is the recognition that comparison between children is an unhealthy approach but the problem still lies in the need to assess physical "health" against "Fitness Zone standards." The website acknowledges that the previous fitness test "only measured how a student performed compared to his or her peers.  This made it a norm-referenced assessment" (original emphasis).  So I ask how is this program any different? They may not be measured against their peers in the same school but they are still measured against the kids who were chosen to be the national "standard". Seems pretty norm-referenced to me.

When I explored the FITNESSGRAM website this is what welcomes you on the home page:


Great! Sounds very professional and organized and not fun at all.  Step one is to assess? Assess what? When did foster enjoyment of physical activity come in?  Sure measure math because that isn't inherently fun but play is supposed to be fun and we have done a great job of sucking all the fun out.  My observation of both the PYFP and the FITNESSGRAM websites is that a whole lot of effort is going into assessment, resources, and recognition but there is no precursor for assessment.  I appreciate the effort going into health and physical activity but I believe it to be extremely misguided.

...

I am in the midst of reading Ken Dryden's book, The Game, which is a reflective look at the inner workings of NHL hockey and the mind of a professional hockey goalie. In it Dryden gives a lengthy and nuanced interpretation of what he thinks differentiates the players of today who grow up in the suburbs from the players of yesteryear who grew up playing in any space they found suitable.  He outlines the difference between those who play sport and those who create sport.  I dared not paraphrase his words because I feel that would be an injustice so I apologize for the lengthy excerpt.  Keep in mind Dryden was writing in reference to hockey in Canada but I believe his words apply to sport and physical activity as a whole; hence some of the additions:
A game we once played on rivers and ponds [and on fields and in courtyards], later on streets and driveways and in backyards, we now play in arenas, in full team uniform, with coaches and referees, or to an ever-increasing extent we don't play at all.  For, once a game is organized, unorganized games seem a wasteful use of time; and once a game moves indoors it won't move outdoors again....For every time a twelve-year-old boy [or girl] plays a thirty-minute game, sharing the ice [or field or court] with teammates, [he/she] only plays about ten minutes.  And ten minutes a game, anticipated and prepared for all day, travelled to and from, dressed and undressed for, means ten minutes of hockey [or soccer, or basketball, or volleyball] a day, more than two days a week, more than seventy days a season.  And every day that a twelve-year-old plays only ten minutes, [he/she] doesn't play two hours on a backyard rink [field/court], or longer on school or playground rinks [fields/courts] during weekends and holidays.
It all has to do with the way we look at free time.  Constantly preoccupied with time and keeping ourselves busy (we have come to answer the ritual question "How are you? with what we apparently equate with good health, "Busy"), we treat non-school, non-sleeping or non-eating time, unbudgeted free time, with suspicion and no little fear.  For, while it may offer opportunity to learn and do new things, we worry that the time we once spent reading, kicking a ball, or minlessly coddling a puck [or ball] might be used destructively, in front of TV, or "getting into trouble" in endless ways.  So we organize free time scheduling it into lessons - ballet, piano, French - into organizations, teams, and clubs, fragmenting it into impossible-to-be-boring segments, creating in ourselves a mental metabolism geared to moving on, making free time distinctively unfree.
It is in free time that the special player develops, not in the competitive expedience of games, in hour-long practices once a week, in mechanical devotion to packaged, processed, coaching-manual, [sport] school skills.  For while skills are necessary, setting out as they do the limits of anything, more is needed to transform those skills into something special.  Mostly it is time unencumbered, unhurried, time of a different quality, more time, time to find wrong answers to find a few that are right; time to find your own right answers; time for skills to be practiced to set higher limits, to settle and assimilate and become fully and completely yours, to organize and combine with other skills comfortably and easily in some uniquely personal way, then to be set loose, trusted, to find new instinctive directions to take, to create.
But without such time a player is like a student cramming for exams.  His skills are like answers and separate, with no overviews to organize and bring them together.  And for those times when more is demanded, when new unexpected circumstances come up, when answers are asked for things you've never learned, when you must intuit and piece together what you already know to find new answers, memorizing isn't enough.  It's the difference between knowledge and understanding, between a super-achiever and a wise old man. (p.156-7)
I believe that the standardized testing that is promoted by the PYFP is exactly what is wrong with our physical education today.  We are teaching students how to "cram for exams" rather than understand the boundaries of their own personal movement.  Arguably, teaching to pass tests in all subjects is problematic but I find it particularly troubling for physical education because you can get away with not using chemistry, history, or grammar after highschool depending on what career path you choose  (personally, I have done everything possible to avoid math of all kinds after highschool because we have a mutually antagonistic relationship); however, physical education is the one subject that will follow you throughout your life because you cannot avoid your body. I can (and do) get my friends to split the bill at dinner but I cannot get a friend to exercise for me.  I have to walk up the stairs. I have to pick up the groceries. I have to run for the bus. Physical education should teach children how to be functional for life, not how to be an athlete; teaching athletes is what coaches do.  Similarly, music class is not meant to teach us how to be singers and musicians, it is meant to teach us how to read music, understand rhythm, and most importantly foster an appreciation for music.  Those of us who cannot carry a tune still sing loudly and proudly in our car and in the shower because it doesn't matter - you don't have to be good at music to enjoy it.  I can hear some doubters thinking "well you definitely enjoy sports a lot more the better you are at it".  This is true but I'm not talking about sport; I'm talking about being physically active and playing. You don't have to be good at walking (whatever that is) to enjoy a walk.  You don't have to be able to throw a ball like a major leaguer to enjoy a game of catch.

When we are young and at our most nimble and least fearsome this is the time when we need to instill a confidence for physical movement.  The job of physical educators is to make sure that when students leave the confines of the school they are confident enough to tackle any physical challenge that may come their way (this is not to say that everyone would tackle that challenge in a similar fashion).  Yes, understanding the rules of badminton and basketball can be useful and I think general knowledge about sports should be tested, but being able to hit 4/5 drop serves into the correct service box or do a layup (which are things that I remember being tested on in school) are irrelevant to those who may never decide to play badminton or basketball ever again.  Doing 'x' amount of pushups in front of the class is irrelevant and creates a source of fear for those who are unable to perform the movement.  Those who test well in physical activity are not the ones we need to worry about. They are the ones who probably play on sports teams and perhaps play on their own time.  It is those who lack body and movement confidence who must be supported, yet through standardized fitness testing they are humiliated instead of encouraged.  I remember in my junior high school we used to post the best fitness scores (e.g. run times, pushup and sit-up scores etc.) outside of the gym in the hall way for the whole school to see. Every single person on that list was a varsity athlete.  We did not post the top math and science scores outside of their respective classrooms.

It is time that we take the standardization out of play and make physical education "time of a different quality" as Dryden describes it.  What we have created is an education system where a lot of kids learn how to play something and no one creates anything.  Physical education should be less about technique and testing and more about exploration and enjoyment.  Sure, you can't accurately assess creativity or enjoyment but why would you want to?